FORERUNNER SCHOOL OF MINISTRY
THE BOOK OF REVELATION
I. REVIEW: MESSAGE OF THE BOOK OF REVELATION
A.
Revelation is called the “revelation of Jesus”
because it reveals His heart, power and leadership.
1 The Revelation of Jesus Christ, which God gave Him (Jesus) to show His servants. (Rev. 1:1)
B. The theme of Revelation is Jesus returning to take leadership of the earth in partnership with His people to reap a harvest of souls (Rev. 7:9) and replace all governments (Rev. 11:15; 19:15-16).
7 Behold, He is coming with clouds, and every eye will see Him… (Rev. 1:7)
C.
Rev. 2-3:
Jesus gives us the clearest picture of what He wants in the Church in His
seven letters where He exhorts believers to be overcomers. Jesus will come
ONLY in context to a prepared Bride in unity with the Spirit and anointed in
prayer to release God's glory on Earth and to release the Tribulation to
confront darkness.
D.
Rev. 2-3 is key to forming the end-time prayer
and prophetic movement. Jesus will come ONLY in context to a prepared Bride in
unity with the Spirit and anointed in prayer to release God’s glory on earth
and to release the Tribulation to confront darkness.
7 For the marriage of the Lamb has come, and His wife has made herself ready. (Rev. 19:7)
17 The Spirit and the Bride say, "Come!" (Rev. 22:17)
4 The prayers of the saints, ascended before God…5 Then the angel took the censer, filled it with fire from the altar, and threw it to the earth… (Rev. 8:4-5)
E. The Jn. 14:12 prayer anointing involves the miracles of Exodus and Acts being combined and multiplied on a global level to loose revival and the Tribulation and to bind the Antichrist.
Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. (Jn. 14:12)
On this rock I will build My church, and the gates of Hades shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (Mt. 16:18-19)
II. OUTLINE OF REVELATION
Pt 1. Rev. 1: Jesus gives the clearest picture of who He is in giving us 18 descriptions of His majesty.
Pt 2. Rev. 2-3: Jesus gives us the clearest picture of what He wants in the Church in His seven letters.
Pt 3. Rev. 4-5: Jesus gives us the clearest picture of His heavenly commission and resources.
Pt 4. Rev. 6-19: Jesus gives us the clearest picture of how He will prepare the nations for His glory.
Pt 5. Rev. 20-22: Jesus gives us the clearest picture of our eternal inheritance on earth with Him.
III. LETTERS TO 7 CHURCHES: PREPARING TO OVERCOME AND
OPERATE IN POWER
A.
The Book of Revelation is an “Eschatological Book
of Acts” revealing the acts of the Spirit through the end-time
apostles and prophets and the praying Church under Jesus’ authority.
B.
Jesus will have partnership with the end-time
apostles and prophets in binding and loosing the events in the Book of
Revelation as He did with the apostles in the Book of Acts.
C.
He defines the spiritual maturity necessary for
the Church to release the Great Tribulation by prophetic prayer under His
leadership in the way that Moses released the 10 plagues on Egypt and in the
way that the apostles established the Church in Acts.
D.
These 7 prophetic messages instruct us on how
to prepare to partner with Jesus in His worldwide action plan related to His
Second Coming. Jesus knows best how to prepare His own Bride. These letters
show us the kind of Church that Jesus is building and what His agenda is. In
them, He defines love and how He relates to His people. This defines what
relevance is.
E.
These letters define the truths and focus
necessary to equip the Church to walk in love for Jesus. Our love is expressed
as we obey His commands, heed His warnings and believe His promises
(especially His 22 eternal rewards). There will be great challenges but even
greater rewards.
F.
There is a dynamic continuum between what we do
in the years immediately preceding Jesus’ return. It is essential that we walk
in full obedience and are loyal to the truth about Jesus as the necessary
preparation to establish these truths beyond our life, to reach others and
society.
The weapons of our warfare are not carnal but mighty in God for pulling down strongholds, 5 casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, 6 and being ready to punish all disobedience when your obedience is fulfilled (complete: NIV, NAS RSV). (2 Cor. 10:4-6)
with fire from the altar, and threw it to the earth (Rev. 8:4-5)
IV. HOW TO APPLY THE 7 LETTERS: FIVE WAYS
A.
Individually:
the letters were written to inspire response from individuals.
B. Corporately: the most powerful application is when local churches walk in these truths together.
C. Historically: the letters were first written to 7 churches in John’s generation to address their specific spiritual condition. Some see parallels in these 7 churches to the spiritual conditions of successive periods in church history. I am not sure this can be substantiated but it is possible.
D. Universally: the letters were written to all churches in the first century and throughout 2,000 years of Church history, just as the letter to the Romans was for the church at Rome as well as all churches past, present, and future.
E.
Eschatologically: to
prepare the end-time Church for the events seen in Rev. 6-19. This is when
there will be the most believers in history alive during the most difficult
time on the earth.
V. STUDYING THE 7 LETTERS: THE COMMON ELEMENTS IN THE
LETTERS
A.
Historical context:
it is important to gain information about the situation that each church was
challenged with politically, economically and spiritually. Jesus strategically
selected these 7 churches knowing they would give prophetic insight into
preparing the end-time Church.
B. Affirmation for faithfulness:
what they were doing that Jesus valued. Two churches received no affirmation
(Sardis and Laodicea).
C.
Rebuke for compromise:
what they must not do. Jesus’ correction is not
rejection. He had things against 3 churches: Ephesus (2:4), Pergamos (2:14)
and Thyatira (2:20). Two churches did not receive a correction (Smyrna and
Philadelphia). Jesus gave the sternest rebukes for the following compromises;
passivity, immorality and idolatry (covetousness and/or sorcery;
Col 3:5;
Eph 5:5;
1 Cor. 10:20-22). These were enabled by false teachings on grace that did
not require repentance.
D.
Exhortation to respond:
what they must do. Jesus gave examples of actions that He required.
Sometimes the exhortation had an element of warning. The warnings that Jesus
gave most were against passivity (distraction from the First
Commandment because of increased blessing that led to busyness) and
fear (persecution/rejection).
E.
Promise for overcomers:
as incentive for diligent faithfulness to Jesus. He promised 22 specific
eternal rewards (Rev.
2:7,
10,
17,
26;
3:5,
12,
21). Most have a partial fulfillment now with the fullness in the
Millennium. Insight into rewards is essential to equip us to stand in
pressure.
F.
Revelation of Jesus:
in each message, Jesus called attention to specific aspects of His majesty as
seen in Rev. 1 that were most needed in the specific situation of each Church.
Sixteen different aspects of Jesus’ majesty are highlighted in Rev. 2-3. See
www.IHOP.org for more on this.
VI. SIXTEEN DESCRIPTIONS OF JESUS: APPLIED TO SPECIFIC
TEMPTATIONS
1 To…Ephesus write, “These things says He who holds the seven stars…who walks in the midst of the seven golden lampstands…” 8 To…Smyrna write, “These things says the First and the Last, who was dead, and came to life…” 12 To…Pergamos write, “These things says He who has the sharp two-edged sword”…18 To… Thyatira write, “These things says the Son of God, who has eyes like a flame of fire, and His feet like fine brass”…3:1 To…Sardis write, “These things says He who has the seven Spirits of God and the seven stars”… 7 To…Philadelphia write, “These things says He who is holy, He who is true, "He who has the key of David"…14 To…the Laodiceans write, “These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God”… (Rev. 2:1-3:14)
Jesus gives us insight into His heart in
this passage more than any other passage in Scripture. This will prepare us
for the glory and crisis in the End Times. We must grow in revelation of these
facets of Jesus’ heart and ministry. We do this by studying and praying over
these truths as we confess them to God in faith to resist Satan’s attack. In
this session, we will look at 16 different facets of Jesus’ heart which reveal
His personality and ministry to the Church (holding the seven stars is
mentioned twice).
VII.
HE WHO HAS AN EAR, LET HIM HEAR: 5 IMPLICATION
A.
The exhortation that Jesus repeated the most in
His earthly ministry was the call to have ears to hear what the Spirit is
saying. This is written 16 times (8x in the Gospels and 8x in Revelation (Mt.
11:15;
13:9,
43;
Mk. 4:9,
23;
7:16;
Lk. 8:8;
14:35;
Rev. 2:7,
11,
17,
29;
3:6,
13,
22;
13:9).
7 He who has an ear, let him hear what the Spirit says to the churches. (Rev. 2:7)
B.
First, it signaled that the truth being
proclaimed was extremely important to Jesus.
C.
Second, Jesus is saying that there is more
than what is obvious. He is calling us to pursue the deeper truth
being set before us and not to be content to understand only what is on the
surface. Jesus calls us to diligently focus on pursuing the
deeper truth being set before us.
D.
Third, it takes the supernatural help of
the Holy Spirit to grasp it. The unaided mind of even a devoted
believer will not be able to automatically comprehend the truth being set
forth. Jesus is making it clear that it is beyond our natural ability. Jesus
wants us to ask the Spirit for help.
E.
Fourth, each time Jesus spoke this exhortation in
Revelation it was about their eternal rewards and destiny. He
warned them and us to have ears to hear because it takes supernatural insight
to grasp them. When reading each reward, pray; “Lord, show me more”.
F.
Fifth, it takes a focused determination
to lay hold of the truths being referred to. We do not automatically respond
to them in a deep and sustained way to them. It will take a tenacious
commitment to maintain these truths in our lives long-term because of our
propensity to lose touch with them.
G.
Jesus started by speaking to individuals (“he”
who has an ear) then changed to addressing a group (the “churches”). There is
an individual and a corporate response that the Spirit desires.
H.
Jesus was the only one in the NT to give this
exhortation. He echoed Moses who called Israel to “hear” meaning to “have ears
to hear” (Deut.
6:4-5) and the Father (Ps.
45:10).
4 Hear, O Israel: The LORD our God, the LORD is one! 5 You shall love the LORD your God with all your heart, with all your soul, and with all your strength. (Deut. 6:4-5)
VIII.
THE ANGEL TO THE CHURCH: APOSTOLIC LEADERSHIP
A. The angel to the church refers to the apostolic leader over each congregation. The word angel is angelos in the Greek. In the NT, the word refers to an angelic or human messenger (Lk. 7:24, 27; 9:52). It was translated messenger when referring to John the Baptist (Mt. 11:10. Mk. 1:2).
B.
The messenger was responsible to guard the
message by proclaiming it publicly, consistently, boldly and tenderly and by
not losing it through compromise or fear or neglect. Leaders must not draw
back when others become angry at Jesus’ message in Rev. 2-3. People follow
whatever message is publicly and consistently proclaimed with boldness.
C. People follow whatever message is publicly proclaimed consistently with boldness.
IX. JESUS’ EMPHASIZES ON ETERNAL REWARDS
A. Jesus gave His most in-depth teaching on eternal rewards in Rev. 2-3 and Mt. 5-7. He knew what we would need to be sufficiently motivated during the release of the glory and crisis in His end-time plan. He reveals our rewards that we receive at the time of His Coming (Rev. 11: 15-18).
B.
These equip us to persevere by being
anchored in eternity with confidence that our choices will be rewarded in
eternity. When suffering is seen in God's light, it loses its power to
intimidate.
C.
Jesus was speaking to believers who had already
received the 21free gift of
salvation. He was calling believers to live in such a way as to receive
heavenly rewards. Salvation or justification is a free gift given to us. It is
based on Jesus’ worthiness (Eph.
2:8-9). Heavenly rewards are given to us according to our works, or
according to our response of gratitude to Jesus for giving us so great a
salvation.
D. There will be a vast difference in the measure of glory of each one's reward. Most of these 22 rewards will be received by all believers in at least an introductory way. The issue in Rev. 2-3 pertains to what measure of the reward a believer receives. Since only overcomers receive the fullest measure of these rewards, it is important that we rightly interpret what Jesus intends when calling us to be overcomers in Rev. 2-3. These rewards refer to varying measures of the basic blessing of eternal life that all receive (l Cor. 15:41).
E.
Rewards are given in addition to the free gift of eternal life.
Jesus is speaking to churches. The issue of salvation is settled. The issue in
focus is the particular areas of unfaithfulness that Jesus emphasized in their
lives. Not all Christians overcome the unfaithfulness Jesus highlights.
F.
Since only overcomers receive the fullest
measure of these rewards, it is important that we rightly interpret
what Jesus intends when calling us to be overcomers in Rev. 2-3.
G.
These rewards are not secondary or irrelevant but
rather they are a very important part of our destiny. Therefore, all believers
should be very familiar with these rewards. They equip us to persevere by
being anchored in eternity with confidence that our choices will be rewarded
in eternity. When suffering is seen in God’s light, it loses its power to
intimidate.
H. Our obedience is deeply connected to our rewards. Some falsely teach that these rewards are given to all believers in fullness, regardless of how they live. This view takes these rewards out of their context which requires repentance from certain things and faithfulness to the end.
X. JESUS PROMISED 22 ETERNAL REWARDS
Jesus promised 22 eternal rewards in Rev. 2-3: 1To eat from the tree of life in the midst of Paradise (2:7); 2to receive the crown of life (2:10); 3to not be hurt by the second death (2:11); 4to eat hidden manna (2:17); 5to receive a white stone (2:17); 6to receive a new name written on the stone (2:17); 7to have power over the nations (2:26); 8to receive the morning star (2:28); 9to receive white garments (3:5); 10to receive a name that is not blotted from the Book of Life (3:5); 11for Jesus to confess one’s name before the Father and angels (3:5); 12for one’s persecutors to worship before their feet (3:9); 13for one’s persecutors to know that Jesus loves them (3:9); 14to be made a pillar in God’s temple (3:12); 15to have God’s name, 16the New Jerusalem and 17Jesus’ new name written on them (3:12); 18to receive gold to make one rich (3:18); 19to receive white garments (3:18); 20to have anointed eyes to see more (3:18); 21to eat with Jesus (3:20) 22and sit on His Throne (3:21).
I.
In Rev. 2-3, Jesus was not exhorting them to be
born again. He was offering born-again believers rewards as incentives to
greater diligence in the face of specific temptations and pressures.
XI. UNDERSTANDING THE CALL TO OVERCOME
A. An overcomer is one who matures in the specific areas that Jesus emphasizes in their life. Overcoming does not mean attaining perfection in our character but rather constantly reaching for victory with all our strength. The Lord evaluates us with great tenderness and kindness.
B. To the church of Ephesus overcoming meant to return to their first love for Jesus until the end of their life. To the church in Smyrna it meant being faithful in persecution even to death. To the Church in Pergamos and Thyatira overcoming meant to resist immorality and idolatry for the remainder of their life. To the church in Sardis it was be watchful or to develop a prayer life and to hold fast the things that God entrusted to them from their earlier years. To the church in Philadelphia overcoming meant to persevere in mature obedience for the remaining years of their life. To the church of the Laodiceans overcoming meant to resist lukewarmness.
C. Overcoming does not mean attaining perfection in
one's character but rather constantly reach for victory with all our
strength. The Lord evaluates us with great tenderness. He is very kind in
His evaluation of our lives,
D. Our greatest faithfulness is “flawed” yet it is rewarded if we will continually seek to obey. David and Abraham were both counted faithful in context to their “flawed obedience”. Paul wrote that David fulfilled all of God’s will (Acts 13:22), and Abraham’s faith did not waver (Rom. 4:20)
XII.
WHO ARE THE OVERCOMERS? 3 DIFFERENT CONTEXTS
A.
First, overcoming worldly unbelief:
all believers overcome in this general way by believing in Jesus and refusing
heresies as outlined in John’s epistles (1
Jn. 4:1-5;
5:4-5).
B.
Second,
The all believers view: overcoming unfaithfulness:
a believer overcomes specifically as defined in Rev. 2-3. To overcome means to
walk in spiritual maturity or to be consistently reaching for obedience.
Teaches that all believers are overcomers because of the very act of believing
in Jesus is all that is needed to be an overcomer (1 Jn. 5:4-5). Faith in
Jesus rather than faithfulness to Him is emphasized in this position. In other
words, both the spiritually mature and immature believers are equally
overcomers. Thus, all the rewards in Rev. 2-3 are automatically and fully
given to all believers as being synonymous with the gift of eternal life. The
thief on the cross will receive the same reward as Paul and John the Baptist.
C.
Summary: as unbelievers we overcome
unbelief on the day we are born again. As believers, we
overcome unfaithfulness only after we continue in obedience until
the end of our life.
D. The eternal reward view: rightly teaches that the rewards in Rev. 2-3 are given in different degrees according to one’s faithfulness in loving and obeying Jesus. Rewards are given in addition to the free gift of eternal life. The issue is faithfulness to area that Jesus emphasized in their lives. Not all Christians overcome with faithfulness in the areas highlighted by the Spirit. Jesus is speaking to churches. The issue of salvation is settled, the issue in focus is the particular areas of unfaithfulness that Jesus emphasized in their lives. Not all Christians overcome the specific unfaithfulness Jesus highlights.
E. The loss of salvation view: wrongly teaches that believers in Rev. 2-3 are being exhorted to faithfulness to avoid losing their salvation. In this view, failing to overcome is synonymous with losing one's salvation. This view implies that we must overcome all spiritual immaturity to avoid losing our salvation. This implies that only mature believers are saved. For example, the diligent workers in Ephesus who lacked fresh love for Jesus would have lost their salvation if dying before renewing their first love (Rev. 2:2-7).